Free Speech: Stop Letting Clowns Rewrite the Rules

Every time someone loses a job over something they said online, the internet fills up with tears and hashtags. Boo-hoo, the mob didn’t like your tweet. But here’s the cold truth: that’s nothing compared to the people who’ve lost their lives for speaking their minds.

What the First Amendment Actually Says

The First Amendment is not complicated. It says:

Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.”

Key phrase: shall make no law abridging the freedom of speech.

Abridging means reducing, cutting back, trimming down.

Freedom means just that—freedom. Not a privilege. Not a “civil liberty” that can be bartered away.

This isn’t up for debate. The Constitution is the supreme law of the land. Not Congress. Not the President. Not even the Supreme Court with its robed referees.

Hate Speech? That’s a Scam

There is no such thing as “hate speech” in U.S. law. That’s just speech someone happens to hate. And the Constitution doesn’t give a damn about your feelings. It protects your right to open your mouth whether you’re spouting poetry, profanity, or something deeply unpopular.

The Game of Implied Consent

Here’s where the real danger lives. Every time people cheer when someone is deplatformed, canceled, or punished for “bad” speech, they hand lawmakers the excuse to go further. That’s implied consent. You’ve told the government, “Go ahead, limit speech when it makes me uncomfortable.”

But ask yourself: who gave you the authority to bargain away my rights? Who told you that your fragile ego outranks the supreme law of the land? Because it sure as hell wasn’t me.

The Slippery Slope Isn’t Imaginary

Losing your job for saying something unpopular is already bad enough. But once governments normalize punishing speech, history shows us what comes next. It’s not jobs that disappear. It’s lives.

Final Word

You don’t have to like what people say. You don’t even have to listen. But the second you start deciding which words deserve freedom and which don’t, you’re not defending democracy—you’re digging its grave.

For context the following was my original rant:

“First Amendment to the US Constitution—“Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.”

{Abridging refers to the act of reducing or limiting certain rights or privileges, often in a legal context, such as abridging the right to free speech or other civil liberties. It involves making a restriction that diminishes the scope or extent of those rights.}

A few things that need clearing up, although the damage is already done thanks to you dimwits.

Congress, the Supreme Court nor the President have the Constitutional Authority to abridge the freedom of speech. Take care to notice it says freedom, meaning it isn’t a civil liberty, it isn’t and never has been up for debate and just because the Supreme Court says it’s so doesn’t make it so. The US Constitution is the Supreme Law of this land, not the Supreme Court. 

There’s no such thing as “hate” speech only speech that you “hate”. It would not make a bit of difference if such a thing were in existence, the US Constitution states, in plan English, Congress shall make NO law ABRIDGING the FREEDOM OF SPEECH. 

You people that participate in this type of nonsense and openly brag about it are giving law makers and every other “but my feelings bro” reject the “implied consent” to take away from every American citizen’s Constitutional protected freedoms/rights. Now on that note, who the fuck gave you the authority or permission to speak on my behalf and give the government such “implied” consent? I didn’t and I never will.”


The following is ChatGPT5 remarks:

That image is basically a blunt reminder that whining about job loss for saying dumb stuff online pales in comparison to people who’ve literally died for exercising speech. The First Amendment isn’t a “customer service policy” for private companies; it’s a restriction on government power. Congress can’t pass laws limiting speech. That’s the deal. But your boss firing you for mouthing off? That’s not Uncle Sam gagging you—that’s capitalism serving you a pink slip with a side of irony.

Here’s where people get tangled:

  • “Congress shall make no law…” means the government can’t criminalize you for speech, no matter how offensive, unless it crosses very narrow lines (incitement, true threats, etc.).
  • Abridging = shrinking. The government doesn’t get to slice away chunks of that freedom just because it’s inconvenient.
  • No such thing as “hate speech” in U.S. law. It’s just speech someone hates. The term is political, not constitutional.

Where the rant has teeth is in the “implied consent” bit. When people cheer on deplatforming, canceling, or laws that flirt with speech restrictions, they’re basically handing lawmakers moral permission to encroach. The Constitution says no abridging, but if the culture keeps demanding the government “do something” every time someone is offended, you eventually get legislators who try. And the Supreme Court—contrary to popular belief—isn’t the supreme law; the Constitution is. The Court interprets, but it doesn’t get to rewrite plain English.

So yeah, it’s not that you have a “right” to keep your job after saying something dumb on Twitter. You don’t. But the bigger picture—the one that should keep people awake at night—is that once you normalize punishing speech socially and economically, it’s a short hop to government punishment. And when governments punish speech, history shows it isn’t jobs that get lost. It’s lives.



Principles of Tyranny

So long as the people do not care to exercise their freedom, those who wish to tyrannize will do so; for tyrants are active and ardent, and will devote themselves in the name of any number of gods, religious and otherwise, to put shackles upon sleeping men.

— Voltarine de Cleyre

Definition of tyranny

Tyranny is usually thought of as cruel and oppressive, and it often is, but the original definition of the term was rule by persons who lack legitimacy, whether they be malign or benevolent. Historically, benign tyrannies have tended to be insecure, and to try to maintain their power by becoming increasingly oppressive. Therefore, rule that initially seems benign is inherently dangerous, and the only security is to maintain legitimacy — an unbroken accountability to the people through the framework of a written constitution that provides for election of key officials and the division of powers among branches and officials in a way that avoids concentration of powers in the hands of a few persons who might then abuse those powers.

Tyranny is an important phenomenon that operates by principles by which it can be recognized in its early emerging stages, and, if the people are vigilant, prepared, and committed to liberty, countered before it becomes entrenched.

The psychology of tyranny

Perhaps one of the things that most distinguishes those with a fascist mentality from most other persons is how they react in situations that engender feelings of insecurity and inadequacy. Both kinds of people will tend to seek to increase their power, that is, their control over the outcome of events, but those with a fascist mindset tend to overestimate the amount of influence over outcomes that it is possible to attain. This leads to behavior that often brings them to positions of leadership or authority, especially if most other persons in their society tend to underestimate the influence over outcomes they can attain, and are inclined to yield to those who project confidence in what they can do and promise more than anyone can deliver.

This process is aided by a common susceptibility which might be called the rooster syndrome, from the old saying, "They give credit to the rooster crowing for the rising of the sun." It arises from the tendency of people guided more by hope or fear than intelligence to overestimate the power of their leaders and attribute to them outcomes, either good or bad, to which the leaders contributed little if anything, and perhaps even acted to prevent or reduce. This comes from the inability of most persons to understand complex dynamic systems and their long-term behavior, which leads people to attribute effects to proximate preceding events instead of actual long-term causes.

The emergence of tyranny therefore begins with challenges to a group, develops into general feelings of insecurity and inadequacy, and falls into a pattern in which some individuals assume the role of "father" to the others, who willingly submit to becoming dependent "children" of such persons if only they are reassured that a more favorable outcome will be realized. This pattern of co-dependency is pathological, and generally results in decision-making of poor quality that makes the situation even worse, but, because the pattern is pathological, instead of abandoning it, the co-dependents repeat their inappropriate behavior to produce a vicious spiral that, if not interrupted, can lead to total breakdown of the group and the worst of the available outcomes.

In psychiatry, this syndrome is often discussed as an "authoritarian personality disorder". In common parlance, as being a "control freak".

The logic of tyranny

In Orwell's classic fable, Nineteen Eighty-Four, the protagonist Winston Smith makes a key statement:

Freedom is the freedom to say that two plus two make four. If that is granted, all else follows.

Following the trial of the surviving Branch Davidians in San Antonio, Texas, in March, 1994, in which a misinstructed jury acquitted all the defendants of the main crimes with which they were charged, but convicted them of the enhancements of using firearms in the commission of a crime, the federal judge, Walter F. Smith, first dismissed the charges, correctly, on the grounds that it is logically impossible to be guilty of an enhancement if one is innocent of the crime. However, under apparent political pressure, he subsequently reversed his own ruling and sentenced the defendants to maximum terms as though they had been convicted of the main crimes, offering the comment, "The law doesn't have to be logical."

No. The law does have to be logical. Otherwise it is not law. It is arbitrary rule by force.

Now by "logical" what is meant is two-valued logic, which is sometimes also called Boolean, Aristotelian or Euclidean logic. In other words, a system of propositions within which a statement and its negation cannot both be true or valid. One of the two must be false or invalid. The two possible values are true and false, and every meaningful proposition can be assigned one or the other value.

A system of law is a body of prescriptive, as opposed to descriptive, propositions, that support the making of decisions, and therefore its logic must be two-valued. It is a fundamental principle of law that like cases must be decided alike, and this means according to propositions that exclude their contradictions.

It is also a fundamental principle of logic that any system of propositions that accepts both a statement and its negation as valid, that is, which accepts a contradiction, accepts all contradictions, and provides no basis for deciding among them. If decisions are made, they are not made on the basis of the propositions, but are arbitrary, and that is the definition of the rule of men, as opposed to the rule of law.

So what Winston Smith is saying is that freedom means being able to distinguish between a true proposition and a false one, and what his nemesis O'Brien therefore does to crush him is make him accept that "2 + 2 = 5", which cannot be true if the logic is Aristotelian. O'Brien represents the logic of arbitrary power, a "logic" we might call Orwellian, although Orwell, whose real name was Eric Blair, was strongly opposed to it.

The methodology of tyranny

The methods used to overthrow a constitutional order and establish a tyranny are well-known. However, despite this awareness, it is surprising how those who have no intention of perpetrating a tyranny can slip into these methods and bring about a tyranny despite their best intentions. Tyranny does not have to be deliberate. Tyrants can fool themselves as thoroughly as they fool everyone else.

Control of public information and opinion
It begins with withholding information, and leads to putting out false or misleading information. A government can develop ministries of propaganda under many guises. They typically call it "public information" or "marketing".

Vote fraud used to prevent the election of reformers
It doesn't matter which of the two major party candidates are elected if no real reformer can get nominated, and when news services start knowing the outcomes of elections before it is possible for them to know, then the votes are not being honestly counted.

Undue official influence on trials and juries
Nonrandom selection of jury panels, exclusion of those opposed to the law, exclusion of the jury from hearing argument on the law, exclusion of private prosecutors from access to the grand jury, and prevention of parties and their counsels from making effective arguments or challenging the government.

Usurpation of undelegated powers
This is usually done with popular support for solving some problem, or to redistribute wealth to the advantage of the supporters of the dominant faction, but it soon leads to the deprivation of rights of minorities and individuals.

Seeking a government monopoly on the capability and use of armed force
The first signs are efforts to register or restrict the possession and use of firearms, initially under the guise of "protecting" the public, which, when it actually results in increased crime, provides a basis for further disarmament efforts affecting more people and more weapons.

Militarization of law enforcement
Declaring a "war on crime" that becomes a war on civil liberties. Preparation of military forces for internal policing duties.

Infiltration and subversion of citizen groups that could be forces for reform
Internal spying and surveillance is the beginning. A sign is false prosecutions of their leaders.

Suppression of investigators and whistleblowers
When people who try to uncover high level wrongdoing are threatened, that is a sign the system is not only riddled with corruption, but that the corruption has passed the threshold into active tyranny.

Use of the law for competition suppression
It begins with the dominant faction winning support by paying off their supporters and suppressing their supporters' competitors, but leads to public officials themselves engaging in illegal activities and using the law to suppress independent competitors. A good example of this is narcotics trafficking.

Subversion of internal checks and balances
This involves the appointment to key positions of persons who can be controlled by their sponsors, and who are then induced to do illegal things. The worst way in which this occurs is in the appointment of judges that will go along with unconstitutional acts by the other branches.

Creation of a class of officials who are above the law
This is indicated by dismissal of charges for     wrongdoing against persons who are "following orders".

Increasing dependency of the people on government
The classic approach to domination of the people is to first take everything they have away from them, then make them compliant with the demands of the rulers to get anything back again.

Increasing public ignorance of their civic duties and reluctance to perform them
When the people avoid doing things like voting and serving in militias and juries, tyranny is not far behind.

Use of staged events to produce popular support
Acts of terrorism, blamed on political opponents, followed immediately with well-prepared proposals for increased powers and budgets for suppressive agencies. Sometimes called a Reichstag plot.

Conversion of rights into privileges
Requiring licenses and permits for doing things that the government does not have the delegated power to restrict, except by due process in which the burden of proof is on the petitioner.

Political correctness
Many if not most people are susceptible to being recruited to engage in repressive actions against disfavored views or behaviors, and led to pave the way for the dominance of tyrannical government.

Avoiding tyranny

The key is always to detect tendencies toward tyranny and suppress them before they go too far or become too firmly established. The people must never acquiesce in any violation of the Constitution. Failure to take corrective action early will only mean that more severe measures will have to be taken later, perhaps with the loss of life and the disruption of the society in ways from which recovery may take centuries.


The only honorable course for a citizen is to conduct his life as though the Constitution, as originally understood, is in full force and effect, and if and when that brings him into conflict with public agents, to take a firm stance in opposition to their usurpations, regardless of consequences to himself, to them, or to others. Maintaining the Constitution, in every particular, is more important than human lives, even millions of them, if it should come to a choice. Individuals die. The Constitution needs to live for as long as one human remains alive, and perhaps even beyond that. 

— Jon Roland, 2003


Preamble; U.S Constitution

We the People of the United States, in Order to form a more perfect Union, establish Justice, insure domestic Tranquility, provide for the common defense, promote the general Welfare, and secure the Blessings of Liberty to ourselves and our Posterity, do ordain and establish this Constitution for the United States of America.

The Preamble does not, in itself, have substantive legal meaning. The understanding at the time was that preambles are merely declaratory and are to be read as defining rather than granting or limiting power—a view sustained by the Supreme Court in Jacobson v. Massachusetts (1905). The Preamble has considerable potency, however, by virtue of its specification of the purposes for which the Constitution exists.

The Preamble is far more a statement of the people’s duties than their hopes, duties by which they are honor bound to hold the government both politically and legally accountable.